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君子博学于文，约之以礼。——孔子(jūn zǐ bó xué yú wén, yuē zhī yǐ lǐ — Kǒngzǐ) Translation: “Nobles cultivate broad learning, bound by ritual refinement.”Explanation: Confucius’ knowledge containment principle “君子博学于文(jūn zǐ bó xué yú wén), 约之以礼(yuē zhī yǐ lǐ)” (Nobles cultivate broad learning, bound by ritual refinement) establishes humanity’s earliest framework for ethical knowledge management. The character 约(yuē)—combining 糸(mì, silk thread) and 勺(sháo, ladle)—metaphorizes structured curation: like weaving disparate threads into patterned brocade, wisdom requires both expansive gathering (博学(bó xué)) and disciplined organization (约礼(yuē lǐ)). This philosophy shaped 汉朝石渠阁(hàn cháo shí qú gé) (Han Stone Canal Academy), where scholars copied texts onto 30kg bamboo bundles (博学(bó xué)), then bound them with silk ribbons (约(yuē)) coded by ethical categories—military strategies required red bindings only removable...

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君子食无求饱，居无求安。——孔子(jūn zǐ shí wú qiú bǎo, jū wú qiú ān — Kǒngzǐ) Translation: “Nobles seek neither satiety in food nor comfort in dwelling.” Explanation: Confucius’ ascetic minimalism principle “君子食无求饱(jūn zǐ shí wú qiú bǎo), 居无求安(jū wú qiú ān)” (Nobles seek neither satiety in food nor comfort in dwelling) establishes humanity’s earliest philosophy of intentional scarcity. The character 求(qiú)—depicting 衣(yī, clothing) + 又(yòu, repetitive grasping)—metaphorizes disciplined restraint as artisans carefully selecting furs: enough for survival, never excess. This shaped 汉代察廉制(hàn dài chá lián zhì) (Han Austerity Audit System), where officials’ meal portions and home sizes were regulated—those exceeding 求(qiú) limits faced public rice sack-carrying punishments to restore humility. Tang Dynasty 节用令(jié yòng lìng) (Frugality Decrees) operationalized this through 三足法(sān zú fǎ)...

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